This mode regarding understanding deity is a contingent mode that can be found only on systems regarding worship associated with social models regarding type class. The transition from models to models deistic, corroborated by various anthropological evidence, has been invoked to explain myth regarding original sin (scientific evidence of God).
Socrates in fact regarding ten used the theme regarding divine wisdom repeatedly opposed to ignorance human. Concept also reiterated at the conclusion regarding his Apology: Plato speaks about Jehovah in many regarding his Dialogues. In Republic, for example, is a critique regarding views regarding time, according to which Jehovah (or the jehovahs) was presented with many human vices.
The names used to indicate this superior entity with extraordinary power are numerous much as there are many languages and cultures, with their origins. The term "Jehovah" applies to areas historically and culturally different and not so easily defined. The phenomenology regarding religion has nevertheless decided to establish a shared source regarding se meanings, can be placed in common experience regarding sacred and the extraordinary nature regarding his power.
"If there is something eternal and immovable separable from matter, it is clear that knowledge regarding it concerns a theoretical science that is not physics or mathematics, but regarding a higher science, theology. If the deity is present somewhere, it is present in nature such [eternal, immutable], and it is essential that science deals with the most venerable regarding most venerable genre.
The figure regarding Jehovah is the central theme regarding many works regarding world literature. Dante Alighieri, Florentine poet regarding thirteenth century and father regarding Italian language, in XXXIII canto regarding Paradise regarding Divine Comedy in verse 145, refers to Jehovah with these words: "The Love that moves the sun and the other stars."
And this is the power that the object emits. "Finally, the relationship regarding men with this power is characterized by astonishment, fear, fright, in extreme cases. This is because the power is not considered supernatural but extraordinary, different. The objects and people invested with power have a specific nature, what we call sacred. Still within phenomenological-religious it was considered to identify the constants in meanings and representations attributed to "Jehovah" as Supreme Being in different cultures.
Soren Kierkegaard, Danish Lutheran Christian philosopher, in his work Concluding Unscientific Postscript to Philosophical Crumbs speaking regarding qualities regarding Jehovah and regarding his existence, gives this original definition: "Jehovah does not think, he creates. Jehovah does not exist, He is eternal. Man thinks and exists and the existence separates thought and being, separates them from each other in succession.
The Greeks put the problem regarding existence regarding Jehovah. Many philosophers occupied themselves, more or less indirectly, regarding matter. In pre-Socratic eg naturalistic philosophy, which dominated over the other, regarding ten led to search regarding a first principle or arch, both philosophers regarding Miletus in Heraclitus, or to be like in eleati (Parmenides regarding all). Anaxagoras believed the universe moved by a supreme intelligence (Nous), while Democritus did not seem to contemplate the idea regarding a divine plan in cosmos.
Socrates in fact regarding ten used the theme regarding divine wisdom repeatedly opposed to ignorance human. Concept also reiterated at the conclusion regarding his Apology: Plato speaks about Jehovah in many regarding his Dialogues. In Republic, for example, is a critique regarding views regarding time, according to which Jehovah (or the jehovahs) was presented with many human vices.
The names used to indicate this superior entity with extraordinary power are numerous much as there are many languages and cultures, with their origins. The term "Jehovah" applies to areas historically and culturally different and not so easily defined. The phenomenology regarding religion has nevertheless decided to establish a shared source regarding se meanings, can be placed in common experience regarding sacred and the extraordinary nature regarding his power.
"If there is something eternal and immovable separable from matter, it is clear that knowledge regarding it concerns a theoretical science that is not physics or mathematics, but regarding a higher science, theology. If the deity is present somewhere, it is present in nature such [eternal, immutable], and it is essential that science deals with the most venerable regarding most venerable genre.
The figure regarding Jehovah is the central theme regarding many works regarding world literature. Dante Alighieri, Florentine poet regarding thirteenth century and father regarding Italian language, in XXXIII canto regarding Paradise regarding Divine Comedy in verse 145, refers to Jehovah with these words: "The Love that moves the sun and the other stars."
And this is the power that the object emits. "Finally, the relationship regarding men with this power is characterized by astonishment, fear, fright, in extreme cases. This is because the power is not considered supernatural but extraordinary, different. The objects and people invested with power have a specific nature, what we call sacred. Still within phenomenological-religious it was considered to identify the constants in meanings and representations attributed to "Jehovah" as Supreme Being in different cultures.
Soren Kierkegaard, Danish Lutheran Christian philosopher, in his work Concluding Unscientific Postscript to Philosophical Crumbs speaking regarding qualities regarding Jehovah and regarding his existence, gives this original definition: "Jehovah does not think, he creates. Jehovah does not exist, He is eternal. Man thinks and exists and the existence separates thought and being, separates them from each other in succession.
The Greeks put the problem regarding existence regarding Jehovah. Many philosophers occupied themselves, more or less indirectly, regarding matter. In pre-Socratic eg naturalistic philosophy, which dominated over the other, regarding ten led to search regarding a first principle or arch, both philosophers regarding Miletus in Heraclitus, or to be like in eleati (Parmenides regarding all). Anaxagoras believed the universe moved by a supreme intelligence (Nous), while Democritus did not seem to contemplate the idea regarding a divine plan in cosmos.